Quotes from "Erich Fromm, His Life and Ideas" by Rainer Funk

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Erich Fromm speaking: "I believe, indeed, that our society offers the picture of a low grade chronic schizophrenia. The fact is that most people today are employees high or low [who] do what they are told or what the rules tell them and feel as little as possible because feelings disturb the smooth functioning of the machine. People must train themselves to have as [few] emotions as possible because an emotion costs money."

Erich Fromm in a letter written on the 29th of September, 1962........"the other night I wrote a kind of appeal which is centered around the love of life. It was born out of a mood of despair which made me feel that there is hardly any chance that atomic war will be avoided, and sudden insight in which I felt the reason why people are so passive towards the dangers of war lies in the fact that the majority just do not love life. I thought that to appeal to their love of life rather than to their love of peace or to their fear of war might have more impact."

Erich Fromm observed that fewer and fewer people were attracted to life and liveliness, and more to the destructive and the dead, often seeking out destruction for its own sake.

We can show that people who have no chance to be free and to develop their own powers, people who are hemmed in, who live in a class or society in which everything functions in a mechanical, lifeless way-these people lose their capacity to "sparkle."

A person's own ego has become a product to be had; one receives training in how to sell oneself. Being an integrated and authentic person is no longer the goal; possessing the right personality profile is what counts. It is of vital importance to make oneself attractive, to sell oneself successfully, portray oneself in the right light, present oneself with focused self-confidence. It is no longer of interest what feelings one has and who one really is.

And these quotes from "To Have or to Be"

"The traditional formula "production for use instead of for profit" is insufficient because it does not qualify what kind of use is referred to: healthy or pathological. At this point a most difficult practical question arises: who is to determine which needs are healthy and which are pathogenic? Of one thing we can be certain: to force citizens to consume with the state decides is best- even if it is the best-is out of the question. Bureaucratic control that would forcibly block consumption would only make people all the more consumption hungry. Sane consumption can take place only if an ever-increasing number of people want to change their consumption patterns and their lifestyles. And this is possible only if people are offered a type of consumption that is more attractive than the one they are used to. This cannot happen overnight or by decree, but will require a slow educational process, and in this the government must play an important role."

"One of the gravest objections to the possibilities of overcoming greed and envy, namely that their strength is inherent in human nature, loses a good deal of its weight upon further examination. Greed and envy are so strong not because of their inherent intensity but because of the difficulty in resisting the public pressure to be a wolf within wolves. Change the social climate, the values that are either approved or disapproved, and the change from selfishness to altruism will lose most of its difficulty."

 

 

 





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